The following are terms descriptive of who Wesleyans are and why they do what they do. They describe the “soul of the Church”. If you have more questions about any of our beliefs, you can schedule a time to talk with one of our pastors.
The Bible is God’s holy Word. It uniquely and infallibly reveals God’s plan for His people and how to live out that plan, individually and corporately. Beliefs, practices, priorities, and our mission are to be anchored in clear biblical teachings.
Jesus Christ is the defining feature of God’s will and relationship with all humankind. In Christ is found both newness of life and the highest and clearest example for godliness. People made new in Christ find Him to be the source of faith, hope, and love in both the inner life and in our outward actions engaging a world desperate for hope and life.
Making disciples is a clear mandate from Christ. This requires a strong missional focus on evangelism and training in spiritual growth and holy living. Done effectively, this will produce and promote growth and health in and among the churches.
LOCAL CHURCH CENTERED
The denomination exists to help local congregations grow and multiply, be more healthy, and more authentically reflect God’s plan. Local churches are the most fundamental and strategic points of evangelism and discipleship. The challenge of the denomination is to keep finding the best ways to serve, strengthen, and multiply congregations.
Wesleyans respect leadership that is placed over them, while realizing that the authority and effectiveness of spiritual leadership is not primarily bestowed, but earned, and is characterized by a loving and willing heart of obedience that serves God and mankind gladly. Wesleyans desire to be leaders in serving.
UNITY IN DIVERSITY
There is intrinsic value in every person. Biblical unity becomes all the more important and beautiful in the light of the wide-ranging differences in personalities, cultures, races, languages, talents, and perspectives. Finding unity and mutual love in Christ eliminates devaluation and deprivation of life to one another.
FAITH IN THE HOLY TRINITY
We believe in the one living and true God, both holy and loving, eternal, unlimited in power, wisdom and goodness, the Creator and Preserver of all things. Within this unity there are three persons of one essential nature, power and eternity — the Father, the Son and the Holy Spirit.
We believe that through the disobedience of Adam and Eve sin entered the world and all creation suffered its consequences. The effects of sin include disruption of the relationship between God and humanity, deterioration of the natural order of creation, and exploitation of persons by evil or misguided social systems. The whole of creation groans for redemption. Each person is born with a proclivity toward sin, manifested in an inordinate orientation toward self and independence from God, leading to deliberate acts of unrighteousness. The residual effects of Adam and Eve’s disobedience include a marred human nature from which arise involuntary shortcomings, faults, infirmities, and imperfect judgments, which should not be accounted the same as willful sin. However, as manifestations of the fallen nature of humanity, these shortcomings of God’s holiness still necessitate the merits of the atonement, the sanctifying work of the Holy Spirit, and the self-control of the believer. Willful sin results when a morally accountable person chooses to violate a known law of God, using freedom of choice to please self rather than obey God. The consequences of willful sin include a loss of fellowship with God, a self-absorption with one’s own interests rather than love and concern for others, a bondage to things which distort the divine image, a persistent inability to live righteously, and ultimately everlasting misery and separation from God. The atoning work of Christ is the only remedy for sin, whether original, willful or involuntary.
REPENTANCE & FAITH
We believe that Christ’s offering of himself, once and for all, through His sufferings and meritorious death on the cross, provides the perfect redemption and atonement for the sins of the whole world, both original and actual. There is no other ground of salvation from sin but that alone. We believe that for men and women to appropriate what God’s prevenient grace has made possible, they must voluntarily respond in repentance and faith. The ability comes from God, but the act is the individual’s.